Day 14
Job’s Worship
Job 1:20–22; Job 2:9–10
“The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” These words were not spoken in a sanctuary after deliverance, but in ashes after devastation. Job uttered them standing amid the wreckage of his life. This is surrender stripped of sentimentality—worship when nothing makes sense, faith when every visible sign points toward abandonment.
In a single day, Job’s world collapsed. One messenger arrived after another, each report more brutal than the last. Raiders stole his oxen and donkeys and killed his servants (Job 1:14–15). Fire fell from heaven and consumed his sheep and shepherds (1:16). Chaldeans raided his camels and slaughtered more servants (1:17). Finally came the unbearable blow: a great wind struck the house where his sons and daughters were feasting, killing all ten children at once (1:18–19). Wealth can be replaced. Reputation can be rebuilt. But buried children leave a wound that never fully heals.
Job’s response is astonishing. Scripture tells us, “Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped” (Job 1:20). He grieved honestly. Tearing his robe and shaving his head were visible signs of deep mourning. Surrender does not deny pain. Biblical faith does not numb grief. Job did not pretend the loss did not devastate him. Yet grief did not drive him from God—it drove him to God.
His confession reveals the depth of his surrender: “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). Job acknowledges absolute dependence. Everything he possessed—children, wealth, influence—was a gift, not a right. God was never indebted to him. By blessing the Lord in loss, Job refused to measure God’s goodness by God’s gifts.
Scripture then makes a staggering declaration: “In all this Job did not sin or charge God with wrong” (Job 1:22). Job did not accuse God of injustice. He did not call God cruel. He did not curse heaven. Later, when his own body was struck with painful sores and his wife urged him to “curse God and die,” Job responded, “Shall we receive good from God, and shall we not receive evil?” And again Scripture affirms, “In all this Job did not sin with his lips” (Job 2:9–10).
This is not passive resignation; it is active trust. Job did not understand the heavenly conversation recorded in Job 1. He did not know Satan had accused him or that God had called him blameless. From Job’s perspective, God was silent while everything was stripped away. Yet Job chose worship without explanation. He trusted God’s character when God’s actions felt incomprehensible.
Job’s surrender is especially powerful because it precedes restoration. He did not worship because he knew chapter 42 was coming. He worshiped in chapter 1. He blessed God before answers, before healing, before reversal. Many can praise God after deliverance; few can worship Him in the dark. Job shows us that true surrender does not wait for clarity. It bows even when heaven is silent.
Later, God would restore Job’s fortunes, double his possessions, and bless him with more children (Job 42:10–17). But Job’s faith was not transactional. He did not worship to get something back. He worshiped because God alone is worthy—whether He gives or takes, heals or wounds, explains or remains silent.
What has been taken from you that you never expected to lose? Can you still say, “Blessed be the name of the Lord”? Surrender does not deny sorrow; it refuses to abandon trust. Like Job, may we learn to worship not only in blessing, but in loss—declaring that God is still God, even here, even now.
“If God must explain Himself before you will worship Him, then,
He is not your God—UNDERSTANDING IS !”